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Буддын түүхүүд: Брахма Үнэн Номыг сураглав, 4 хэсэгт лекцийн 1-р хэсэг, 2015 оны 08-р сарын 04

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Because the Brahma King knew very well that Buddha really did not want to stay on this planet. The beings here were so stubborn, so covered with ignorance and wrong concepts, so very difficult to teach. So, He just looked around in the whole world and feeling that it was a waste of time so He wanted to go, truly go to Nirvana. So after the Brahma God came down and begged Him to stay already, He still said the same thing. Remember? So, the Brahma continued to persist, persist. “Remember, remember, remember You did that. Remember You did this, just for one stanza, just for one sentence of Truth. And now You’ve already attained Buddhahood, why do You want to leave? Why You don’t remember why You sacrificed?” So, he kept continuing telling similar stories.


“We have to always keep our mind pure and gentle, good, keep our mind good and clean. Do not kill. Do not steal. Do not commit improper sexual conduct. Do not be two-faced.” It’s like that, meaning you don’t go to this person and say, “Oh, that person’s saying something bad to you,” and you go to this person and say, “You know that one, she’s really terrible behind your back,” so that both of them fight with each other or do something harmful to each other, either face to face or behind each other’s backs. That’s two-faced, that’s right. In Âu Lạc (Vietnam) they say, “Don’t be double-tongued.” In English it’s “two-faced.”

“Do not tell lies. Do not over-exaggerate,” meaning to cause trouble for other people. Like this problem is only a little bit. Like this person only says, “Oh, she’s not very beautiful.” And you go and tell the other person, “You know what she said? She said she’s very ugly.”

Not beautiful and very ugly is different, even though it sounds similar, but it’s not. And then you make that person feel sad and her self-confidence reduced. And sometimes people do silly things if they’ve lost their confidence, self-esteem. They could even kill themselves, things like that. So whatever the teaching here, it’s correct, too. It’s good to be reminded that we keep our speech, mind and body pure, as much as possible. Not just to protect ourselves and elevate our spiritual levels, but also to help others to have peace. And not sad, not feeling inferior, or not doing bad things to themselves because of our bad speech.

This is good. It’s good to be reminded. Good teaching is never too much to listen to, never too often, correct? Yeah, OK. That’s good.

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